THE LIFE OF CHRIST
PART 27
In our
last lesson, we finished up Matthew Chapter 5, but we have two more chapters to
go that record Jesus’ Sermon on the mount. Much of what Jesus has said so far
would have made the Pharisees and Scribes blood boil because He has been
correcting their twisted teachings of the Law of Moses and telling people that
their righteousness must exceed the righteousness of the Scribes and Pharisees.
Otherwise, they will not enter the kingdom of God.
As we
begin Chapter 6, we are going to see Jesus teach on so more topics that the
Scribes and Pharisees were guilty of, and Jesus is basically saying, don’t be
like this. So, let us begin in:
Matthew 6:1 "Take heed that you do not do your charitable deeds before men, to be
seen by them. Otherwise you have no reward from your Father in heaven.
Jesus is saying, “hey you, pay close attention to this.”
Do not do your acts of kindness, your giving to the poor or your good works before
men just to be seen by men. If you allow that to be your motivation, then you
will not receive any reward from your Father in heaven. This simple statement
would have made the average Pharisee and Scribe angry because they had gotten
to the point that everything they did was done to be seen by men so they could
receive the praise of men about how righteous they were. Jesus clearly shows
this mentality of the Scribes and the Pharisee as He talks about them in:
Matthew 23:3 "Therefore whatever they tell you to observe, that observe and
do, but do not do according to their works; for they say, and do not do. 4 "For they bind heavy
burdens, hard to bear, and lay them on men's shoulders; but they themselves
will not move them with one of their fingers. 5 "But all their works they
do to be seen by men. They make their phylacteries broad and enlarge the
borders of their garments. 6
"They love the best places at feasts, the best seats in the
synagogues, 7 "greetings
in the marketplaces, and to be called by men, 'Rabbi, Rabbi.'
Jesus
wanted those He was talking to and He wants us to understand that we have to
have the right attitude when it comes to doing charitable deeds. Jesus is not
saying do not do charitable deeds in front of other men ever because that is
not always possible. He is simply saying that when you do charitable deeds, do
not do it just to be seen by men. We can know this is true based on what Jesus
said earlier in:
Matthew 5:16 "Let your light so shine before men, that they may see your good
works and glorify your Father in heaven.
Jesus will repeat this idea about losing your reward with
the Father several times in this chapter. The reason you lose your reward when
you do it for your own glory is because you get exactly what you were looking
for, the praise of men, but we must understand that the praise of men is not
worthy of gaining favor with God by glorifying Him.
Hebrews 6:10 For God is not unjust to forget your work and labor of love which
you have shown toward His name, in that you have ministered to the
saints, and do minister.
While the Bible is a little bit vague on the details of
what the rewards are, I believe the Scriptures teach that there will be various
rewards in heaven, but I personally do not concern myself with that because the
greatest reward, whether there are degrees of
rewards or not, is the privilege and honor of being in heaven itself. Of
course, God can also reward us while we are on the earth through His providence
as well, but the main point is that if you do your charitable deeds before men
to be seen by them, then you will not receive a reward from your Father in
heaven.
Jesus goes on to say:
Matthew 6:2 "Therefore, when you do a charitable deed, do not sound a trumpet
before you as the hypocrites do in the synagogues and in the streets, that they
may have glory from men. Assuredly, I say to you, they have their reward.
I remember when I went to Six Flags that one of the ways
these cowboys would get the attention of the people that the show was about to
begin was by shooting off their guns. That loud shooting noise could be heard
from quite a distance and it certainly got my attention. While I do not think
Jesus was saying that these hypocrites in the synagogues or in the streets were
actually blowing a horn, I believe they were doing something that would focus
the attention of the people on what they were doing.
Just like the cowboys at Six Flags, these Scribes and
Pharisees only did charitable deeds when they knew others were watching so they
could boast about the generosity. As Jesus said, they got their reward, their
praise of men. Jesus goes on to say:
Matthew 6:3 "But when you do a charitable deed, do not let your left hand know
what your right hand is doing, 4
"that your charitable deed may be in secret; and your Father who sees in
secret will Himself reward you openly.
While I
understand it is not always possible to do things in secret like this, but when
you can take that option. Those who strive to keep their good works and their
charitable deeds between them and God are truly humble people who are not
interested in the praise of men, but are solely interested in glorifying our
Father in heaven. Those who do this will be rewarded by God. I will take this a
step further and say that a humble Christian would give in secret regardless of
whether they receive a reward from the Father because is reward enough to be able do a small deed that will glorify
God after all He has done for us.
One
thing I want to make clear is that there is nothing wrong if others boast about
your charitable deeds or faithfulness to God to others. For example, notice
what Paul writes:
2 Thessalonians 1:3 We are bound to thank God always for you, brethren, as it is fitting,
because your faith grows exceedingly, and the love of every one of you all
abounds toward each other, 4
so that we ourselves boast of you among the churches of God for your patience
and faith in all your persecutions and tribulations that you endure,
Paul had no problem with boasting about the patience and
faith these Christians had in the face of persecution. Even Jesus used the
following example to boast about widow in:
Luke 21:1 And He
looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor
widow putting in two mites. 3
So He said, "Truly I say to you that this poor widow has put in more than
all; 4 "for all these
out of their abundance have put in offerings for God, but she out of her
poverty put in all the livelihood that she had."
The difference is that none of the Christians nor this
widow was seeking the praise of men. They were simply being humble servants of
God. So, to boast about what they did will not cause them to lose their reward
from the Father. Instead, their faithfulness and humble spirit serve as a great
example of how others can put God first in the their lives and be dedicated to
giving God the honor and glory He deserves.
Next Jesus teaches about praying:
Matthew 6:5 " And when you pray, you shall not be like the hypocrites. For they
love to pray standing in the synagogues and on the corners of the streets, that
they may be seen by men. Assuredly, I say to you, they have their reward. 6 "But you, when you pray, go
into your room, and when you have shut your door, pray to your Father who is
in the secret place; and your Father who sees in secret will reward
you openly.
Jesus is
not talking about public worship here, He is talking about our individual
prayers. The Scribes and Pharisees would wait for times when plenty of people
were around to be sure they could see them praying. Again, it was all about
being seen by men, but Jesus says do not do that. Your personal prayer life is
not some spectacle for others to see, it is something between you and God. God
certainly knows if you are doing something for show or not. Once again the
heart of the matter is your motivation for prayer. If you do it for the wrong
reasons, then you will not receive your reward from God. Jesus adds the
following:
Matthew 6:7 "And when you pray, do not use vain repetitions as the heathen do.
For they think that they will be heard for their many words. 8 "Therefore do not be like
them. For your Father knows the things you have need of before you ask Him.
I want you notice what Thayer writes about the Greek word
behind vain repetitions:
to repeat the same things over and over, to use many idle
words, to babble, prate. Some suppose the word derived from Battus, a king of
Cyrene, who is said to have stuttered; others from Battus, an author of tedious
and wordy poems. (Thayer)
Chanting
the same thing over and over again was practiced by those who followed false
gods. Let me give you two examples. First, we have the prophets of Baal during
their face of with Elijah to see who the real God was.
1 Kings
18:26 So they took the bull which
was given them, and they prepared it, and called on the name of Baal
from morning even till noon, saying, "O Baal, hear us!" But there
was no voice; no one answered. Then they leaped about the altar which they
had made.
They
chanted the same thing over and over again with no success. Our second example
comes from the riot of Ephesus:
Acts 19:34 But when
they found out that he was a Jew, all with one voice cried out for about two
hours, "Great is Diana of the Ephesians!"
These kind of things are all vain repetitions. There is
no point to them. There is no need to go on and on thinking that if you talk
longer by using vain repetitions that it will change things because as Jesus
said, Our Father knows what we need before we ask for it. Now let me tell what
this is not saying. It is not saying that you cannot repeat things in your
prayers, but that you are not supposed to use vain repetition. Jesus is a great
example of this because He prayed the same prayer three times in the garden of
Gethsemane. Once, again this all about having the right motive and attitude
about your prayer life. Next Jesus says:
Matthew 6:9 "In this manner, therefore, pray: Our Father in heaven, Hallowed be
Your name. 10 Your kingdom
come. Your will be done On earth as it is in heaven. 11 Give us this day our daily
bread. 12 And forgive us our
debts, As we forgive our debtors. 13
And do not lead us into temptation, But deliver us from the evil one. For Yours
is the kingdom and the power and the glory forever. Amen. 14 "For if you forgive men
their trespasses, your heavenly Father will also forgive you. 15 "But if you do not forgive
men their trespasses, neither will your Father forgive your trespasses.
After Jesus taught them to pray in private and to pray
without vain repetitions, He now gives them an example prayer. Please notice
that Jesus did not say, pray in these words, but in this manner. Though Jesus
just finished saying don’t use vain repetitions, many have made this example
prayer into a vain repetition because they pray this prayer word for word as a
memorized prayer, thus making it just words that are repeated over and over
again.
Don’t misunderstand, we can certainly pray about the same
things Jesus’ has mentioned here with the exception of one, which I will explain
in a minute, but if we turn these words into some mindless repetition instead
of coming from the heart, then they become empty words.
Jesus tells us to direct our prayers to our Father in
heaven. We are not told to pray to Jesus, the Holy Spirit or to some supposed
saint, we pray to our Father. Think about this for a minute, Jesus has made it possible
for us to be sons and daughters of God. When we become Christians, we have been
given the right to call God our Father.
“Hallowed be Your name” shows the respect we are to offer
to our holy Father in heaven. When Jesus gave this example prayer, the kingdom
was still at hand, which is why He mentions praying about the kingdom coming.
Since the kingdom came as can be seen in Acts 2, we no longer can pray for the
kingdom to come today. Instead, we could pray that the kingdom may expand or something similar. Part
of this idea of expanding the kingdom is certainly covered by Him saying to
pray that God’s will be done on earth as it is heaven. The more God’s will is
done on earth, the more His kingdom will expand, which is beneficial to all
because God’s way is always the best way.
When He says gives us our daily bread, He is talking
about praying for those things we need to sustain us. He also mentions praying
for forgiveness of our sins just as we forgive others for their sins. Jesus
will expound on this a minute. Forgiveness is such a wonderful thing. When God
forgives us of our sins, they are gone and
He will never bring them up again. We are to do the same with those that
we forgive. We are not supposed to keep a record of their sins by storing them
away somewhere so we can bring them up anytime we feel like it. We certainly
would not like God doing that to us, so don’t do it to those you have forgiven.
Certainly, we should pray that God will give us the
strength to deal with the temptations that are before us and help resist the
evil one. I like what Paul says about this in:
1 Corinthians 10:13 No temptation has overtaken you except such as is common to man; but God is
faithful, who will not allow you to be tempted beyond what you are able,
but with the temptation will also make the way of escape, that you may be able
to bear it.
I also like what James says:
James 1:13 Let no one
say when he is tempted, "I am tempted by God"; for God cannot be
tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he
is drawn away by his own desires and enticed.
15 Then, when desire has conceived, it gives birth to sin;
and sin, when it is full-grown, brings forth death.
God does
not tempt us to sin, but He does provide an escape route for our temptations,
but we must make sure we keep our eyes open for that door, so that we do not
sin. Jesus ends the example prayer with praise to God. He says:
For Yours is
the kingdom and the power and the glory forever. Amen.
We read it earlier, but I want to read the following
verse again in which Jesus teaches what He meant about God forgiving us as we
forgive others:
14 "For if you forgive men their trespasses, your
heavenly Father will also forgive you. 15
"But if you do not forgive men their trespasses, neither will your Father
forgive your trespasses.
This
another one of those hard sayings that can challenge us, but we must learn to
be forgiving people. Just as God is willing to forgive us when we repent, we
must also be willing to forgive others who sin against us and repent. This is
stated more clearly in:
Luke 17:3"Take
heed to yourselves. If your brother sins against you, rebuke him; and if he
repents, forgive him. 4
"And if he sins against you seven times in a day, and seven times in a day
returns to you, saying, 'I repent,' you shall forgive him." 5 And the apostles said to
the Lord, "Increase our faith."
Notice, we are not just to forgive. First, we are to
rebuke. Second, if he repents, then we are to forgive him, which is the same
pattern God has set up for us. When we sin and we are rebuked by another or
even by the Word of God itself, it moves us to prayer, in which we repent to
God and then we are forgiven but not before. I love the honest nature of the
apostles because when Jesus tells them this, they say, “Lord, increase our
faith.” I know it is not easy to forgive those who wrong us, but we must learn
to forgive those who repent and we certainly should not hold a grudge against them.
Next, Jesus deals with fasting.
Matthew 6:16 " Moreover, when you fast, do not be like the hypocrites, with a sad
countenance. For they disfigure their faces that they may appear to men to be
fasting. Assuredly, I say to you, they have their reward. 17 "But you, when you fast,
anoint your head and wash your face, 18
"so that you do not appear to men to be fasting, but to your Father who is
in the secret place; and your Father who sees in secret will reward
you openly.
Jesus is not commanding or condemning fasting. In fact,
He assumes people will fast, but just like everything else Jesus has been
pointing out, the Scribes and Pharisees had turned fasting into a show so that
people would know that they were fasting. They made fasting into a ritual
fasting twice a week on Mondays and Thursdays according to the Talmud. Their
supposed reason for doing this was because Moses went up on Mt. Sinai to get
the Law on the fifth day and returned on the second.
I read of another possible reason they choose these two
days was because Mondays and Thursdays were the market days in Jerusalem when
more people be in town to witness these Scribes and Pharisees making a big deal
about their one day fast. Jesus points this ritual out in the first of the
following parable:
Luke 18:10 "Two
men went up to the temple to pray, one a Pharisee and the other a tax
collector. 11 "The
Pharisee stood and prayed thus with himself, 'God, I thank You that I am not
like other men -- extortioners, unjust, adulterers, or even as this tax
collector. 12 'I fast twice a
week; I give tithes of all that I possess.'
Jesus captures the mentality that many of these Pharisees
had during this time, but noticed that he said he fasted twice a week. Fasting
was never designed to be for show, it is something done that is supposed to be
between you and God. For the Christian, fasting is voluntary and even for the
Old Testament Jews it was voluntary with the exception of the Day of Atonement
(Lev. 16:29; Num. 29:7).
One reason one might fast is because of sorrow from
death, sickness, or even sin. I am sure most us in the room have had a loss of
appetite during a time when you had great sorrow in your life. Fasting almost
feel natural during moments like these. There are certainly many examples of
this in the Bible. Our first example comes from David when Nathan told David
that his son would be killed by God because of what he did to make Bathsheba
his wife.
2 Samuel 12:16 David therefore pleaded with God for the child, and David fasted and went
in and lay all night on the ground. 17
So the elders of his house arose and went to him, to raise him up from
the ground. But he would not, nor did he eat food with them. 18 Then on the seventh day it came
to pass that the child died. And the servants of David were afraid to tell him
that the child was dead. For they said, "Indeed, while the child was
alive, we spoke to him, and he would not heed our voice. How can we tell him
that the child is dead? He may do some harm!" 19 When David saw that his
servants were whispering, David perceived that the child was dead. Therefore
David said to his servants, "Is the child dead?" And they said,
"He is dead." 20 So
David arose from the ground, washed and anointed himself, and changed his
clothes; and he went into the house of the LORD and worshiped. Then he went to
his own house; and when he requested, they set food before him, and he
ate. 21 Then his servants
said to him, "What is this that you have done? You fasted and wept
for the child while he was alive, but when the child died, you arose and
ate food." 22 And he
said, "While the child was alive, I fasted and wept; for I said, 'Who can
tell whether the LORD will be gracious to me, that the child may
live?' 23 "But now he is
dead; why should I fast? Can I bring him back again? I shall go to him, but he
shall not return to me."
Here is
a clear example of one fasting for a sick child for 7 days, especially since he
was the cause of it. While David had a great attitude about all this and
understood that once the child or anyone passes on, there is nothing more we
can do than wait to be with them on the other side. However, others experience
great sorrow when their love one or someone important to them dies. We can see this
in our second example in:
1 Samuel 31:11 Now when the inhabitants of Jabesh Gilead heard what the Philistines had
done to Saul, 12 all the
valiant men arose and traveled all night, and took the body of Saul and the
bodies of his sons from the wall of Beth Shan; and they came to Jabesh and
burned them there. 13 Then
they took their bones and buried them under the tamarisk tree at Jabesh,
and fasted seven days.
Third, Ezra was so bothered by the sins of his people
that he fasted as we can see in:
Ezra 9:5 At the
evening sacrifice I arose from my fasting; and having torn my garment and my
robe, I fell on my knees and spread out my hands to the LORD my God.
Fourth, Jesus also talks about about fasting because of
sorrow in:
Mark 2:18 The
disciples of John and of the Pharisees were fasting. Then they came and said to
Him, "Why do the disciples of John and of the Pharisees fast, but Your
disciples do not fast?" 19
And Jesus said to them, "Can the friends of the bridegroom fast while the
bridegroom is with them? As long as they have the bridegroom with them they
cannot fast. 20 "But the
days will come when the bridegroom will be taken away from them, and then they
will fast in those days.
There was no need for His disciples to fast while He was
with them, but they would fast later out of sorrow when He was taken away from
them by His death on the cross.
Another reason some fasted was to focus on praying to God
for guidance. Nehemiah did this in response to hearing about the condition of
his people in Jerusalem. He prayed for them and that his king would have mercy
on him and allow him to go to his people in Jerusalem (Neh. 1).
Cornelius was a devout man who also fasted and prayed to
God because he was seeking to be pleasing to Him(Acts 10:30).
As Saul waited in Damascus to learn what he was supposed
to do to be saved, he fasted and prayed for 3 days (Acts 9:9).
The church at Antioch fasted and prayed before they sent
out Paul and Barnabas on their first missionary journey (Acts 13:1-3).
Much more could be said about fasting, but the point
Jesus was making was if you fast, do not make a show of it, keep it hidden
because it is something between you and God.
We have examined three different things in this lesson
that in which Jesus taught the people the right way of doing them. First, was
doing charitable deeds. Second, was praying. Third, was fasting. The basic
message was, do not do fast like the heathens, the Scribes or the Pharisees who
only fasted to receive the praise of men. Instead, do them discreetly as
between you and God and you will receive your reward from Him. I hope none of
us get caught up in the game of doing things just to be seen by men, but that
we approach each work that we do for the Lord with a humble heart that just
wants to glorify God through the things we do.